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After the End of Art: Contemporary Art and the Pale of History
by Arthur C. Danto
What is Art?
What is an Artist?
Christopher L. C. E. Witcombe, Professor of Art
History at
Sweet Briar College
INTRODUCTION
ART has
not always been what we think it is today. An object regarded as Art today
may not have been perceived as such when it was first made, nor was the
person who made it necessarily regarded as an artist. Both the notion of
"art" and the idea of the "artist" are relatively modern terms.
Many of
the objects we identify as art today -- Greek painted pottery, medieval
manuscript illuminations, and so on -- were made in times and places when
people had no concept of "art" as we understand the term. These objects may
have been appreciated in various ways and often admired, but not as "art" in
the current sense.
ART
lacks a satisfactory definition. It is easier to describe it as the way
something is done -- "the use of skill and imagination in the creation of
aesthetic objects, environments, or experiences that can be shared with
others"
(Britannica
Online)
-- rather than what it is.
The idea
of an object being a "work of art" emerges, together with the concept of the
Artist, in the 15th and 16th centuries in Italy.
During
the Renaissance, the word Art emerges as a collective term encompassing
Painting, Sculpture, and Architecture, a grouping given currency by the
Italian artist and biographer Giorgio Vasari in the 16th century.
Subsequently, this grouping was expanded to include Music and Poetry which
became known in the 18th century as the 'Fine Arts'. These five Arts have
formed an irreducible nucleus from which have been generally excluded the
'decorative arts' and 'crafts', such as pottery, weaving, metalworking, and
furniture making, all of which have utility as an end.
But how did
Art become distinguished from the decorative arts and crafts? How and why is
an artist different from a craftsperson?
In the
Ancient World and Middle Ages the word we would translate as 'art' today was
applied to any activity governed by rules. Painting and sculpture were
included among a number of human activities, such as shoemaking and weaving,
which today we would call crafts.
During
the Renaissance, there emerged a more exalted perception of art, and a
concomitant rise in the social status of the artist. The painter and the
sculptor were now seen to be subject to inspiration and their activities
equated with those of the poet and the musician.
In the
latter half of the 16th century the first academies of art were founded,
first in Italy, then in France, and later elsewhere. Academies took on the
task of educating the artist through a course of instruction that included
such subjects as geometry and anatomy. Out of the academies emerged the term
"Fine Arts" which held to a very narrow definition of what constituted art.
The
institutionalizing of art in the academies eventually provoked a reaction to
its strictures and definitions in the 19th century at which time new claims
were made about the nature of painting and sculpture. By the middle of the
century, "modernist" approaches were introduced which adopted new subject
matter and new painterly values. In large measure, the modern artists
rejected, or contradicted, the standards and principles of the academies and
the Renaissance tradition. By the end of the 19th century and the beginning
of the 20th, artists began to formulate the notion of truth to one's
materials, recognizing that paint is pigment and the canvas a
two-dimensional surface. At this time the call also went up for "Art for
Art's Sake."
In the early 20th century all traditional notions of the identity of the
artist and of art were thrown into disarray by
Marcel Duchamp and his
Dada associates. In ironic mockery of the
Renaissance tradition which had placed the artist in an exalted
authoritative position, Duchamp, as an artist, declared that anything the
artist produces is art. For the duration of the 20th century, this position
has complicated and undermined how art is perceived but at the same time it
has fostered a broader, more inclusive assessment of art.
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